Cristosal Foundation
Tenth Anniversary Celebration
in El Salvador
February 19 to March 1, 2010
Dear Friends:
You are invited to participate in this trip to El Salvador which promises to be an especially rewarding experience. For many, this will be a first time trip, but for others a repeated experience. Partly pilgrimage, mission trip, and cultural encounter, our time among the people of El Salvador, and supporting the work of the Anglican/Episcopal Church there, will change your view of life in North America and your perceptions about the church’s role in the world.
You are encouraged to make your own travel arrangements to El Salvador on Friday, February 19, 2010. You will be met at the airport by representatives of Cristosal and/or the Anglican Church of El Salvador (La Iglesia Anglicana/Episcopal de El Salvador - IAES) and transported 30 minutes to the Hotel Alameda.
Our time in El Salvador will be shared with others from various parts of North America who will be present for the celebration of the tenth anniversary of the Cristosal Foundation. More on this later…
Itinerary
Saturday (February 20) will be a day for settling in and orientation. Opportunity will be available to go as a group in the afternoon to visit the tomb of Archbishop Oscar Romero. On Saturday evening, we will enjoy our first in-country meal of Salvadoran papusas.
On Sunday we will attend church at La Iglesia de San Juan Evangelista. The priest there, Rev. Luis Serrano, is a Spanish born priest who has lived and served in Central America since the early 1970s. During the civil war in El Salvador, he was imprisoned as a suspected guerrilla collaborator. In fact, he was arrested for bringing rice and beans to the 1,000+ war refugees who were sheltering within the walled compound surrounding the church. The former primate of the Anglican Church of Canada, Michael Peers, and former presiding bishop of ECUSA, Edmond Browning, visited Padre Serrano several times during his imprisonment. Padre Serrano speaks English and is a proficient artist as we will see on numerous occasions at newer churches throughout the diocese.
From Monday until Thursday (February 22-25), participants will have a choice of three activity options:
Religio-Cultural Option: Participants in this option will be introduced to the cultural history of El Salvador, go to places of religious significance such as the University of Central America where six Jesuit priests were assassinated on November 16, 1989 (almost exactly twenty years ago), celebrate mass with the inmates at the prison in the city of San Miguel, go to the Museum of the Revolution (Museo de la Revolución) located in the town of Perquin in the eastern part of the country, and make a pilgrimage to the former community of El Mozote where 1,000 people were massacred over a three day period in December of 1981. We will also visit some Anglican parishes to experience the social development work being accomplished.
Economic Option: Participants in this option will come to a better understanding of the agricultural practices that El Salvador has experienced since the arrival of Europeans in the 16th century. There will be a visit to a coffee plantation and an opportunity to see how coffee is processed for export. A significant part of the country’s income is derived from textile manufacturing plants (maquilas). We will have a chance to visit one of these factories. The diocese has developed means to foster income among the rural peasants campesinos) living in outlying parishes, and we will observe some of these projects personally.
Ecological Option: Coffee plantations throughout El Salvador are linked by green belts to ensure habitat and migratory routes for indigenous wildlife. Unfortunately, centuries of exploitation of the land has resulted in a devastated ecosystem. Those who choose the ecological option will be exposed to the realities that have resulted: risk of mudslides due to erosion, as well as depleted and contaminated soil. We will take a boat tour of a mangrove swamp where shrimp are reared and harvested. El Salvador has five active volcanoes, and we will visit El Parque Nacional Los Volcanes to climb the Izalco Volcano.
Each of these options will include at least one night away from the Hotel Alameda. It will be necessary to vacate your room at the hotel for this period.
Friday (February 26) will be a free day. Two organized electives will be available: shopping or the beach. The currency in El Salvador is the U.S. dollar. Although the cost of living is relatively high in El Salvador, a number of handcrafted items can be obtained at reasonable prices. With regard to the beaches, El Salvador is a world-renowned destination for surfing. The coast is beautiful (and quite a bit more humid than the city of San Salvador at an altitude of 684 meters), with black volcanic sand, and places available to rent surfboards or purchase inexpensive boogie boards. On this day, you will be responsible for your own lunch and dinner.
Tenth Anniversary Celebration
The weekend of February 27-28 is designated a commemoration of the tenth anniversary of the Cristosal Foundation (Fundación Cristosal). This organization, based in Vermont, serves, supports and accompanies the Anglican Church’s work in El Salvador. On Saturday, there will be a forum that will involve interaction between local agencies and North American visitors on a theme acknowledging the value of international volunteerism. The Office of the President of the Republic, Mauricio Funes, has been contacted in the hope that the president will be available to address us.
On Saturday evening there will be a celebratory banquet. On Sunday morning, we will travel to the western part of the country to a diocesan development called El Maizal. There we will enjoy a festive eucharist and the dedication of monument erected in gratitude to those who have served the church as volunteers. An al fresco lunch and soccer tournament will follow. Tours of El Maizal and the opportunity to visit private homes will be available.
On Sunday evening we will return to the Hotel Alameda in San Salvador in preparation for departure on Monday, March 1.
Accommodations
The Hotel Alameda is a secure, modest, clean hotel in the heart of the capital city of El Salvador. It boasts such amenities as electricity, hot and cold running water, and a well-maintained swimming pool. The staff is very attentive to the needs of guests. During our time at the Hotel Alameda, breakfast and most dinners will be provided there. The hotel is within walking distance (in groups) to the Diocesan Centre (Centro Diocesano), the pro cathedral Church of St. John the Evangelist (La Iglesia de San Juan Evangelista), MetroCentro which is the largest and most modern shopping mall in Central America, and via the central market to the Roman Catholic Metropolitan Cathedral which contains the tomb of Archbishop Oscar Romero. The year 2010 marks the 30th anniversary of Romero’s death.
In Preparation
The cost of the trip will be $1,495 (U.S.) plus airfare. This includes accommodation at the Hotel Alameda on the nights of February 19-28 (based on double occupancy; single rooms available at a moderate additional cost. Please inquire with Kevin Dixon if – at additional cost - you would prefer to stay at the nearby, 5 star Hotel InterContinental). Also, most meals and transportation within El Salvador are included in this price.
Registration deadline is January 15, 2010 with a non-refundable deposit of $500, payable to Cristosal Foundation, due at that time.
Good general health is required for this trip. While there is no maximum age limit, you should be prepared for some long days, extended bus journeys, lengthy walks and hikes over rough, hilly terrain. The weather will be hot and dry during February. Please inquire with your physician or other qualified medical practitioner regarding necessary immunizations and other health precautions that may be advisable.
You must have a valid passport to travel to El Salvador. Be certain that your passport expiry date is no sooner than September 1, 2010. You will be charged for a tourist visa (less than $20) upon arrival at the airport in El Salvador.
For more information about the history, culture and economics of El Salvador, visit the website of the CIA World Factbook at www.cia.gov/library/publications/the-world-factbook/geos/es.html or the Canadian Foreign Affairs website at www.voyage.gc.ca. The Cristosal website is www.cristosal.org.
Recent mudslides in El Salvador
At least 150 people have died and dozens are missing after heavy rains triggered flooding and mudslides that buried communities Sunday, November 8, 2009 and left a swath of destruction in El Salvador. Another 13,680 people went to emergency shelters. Laura Mata, communications manager for World Vision in El Salvador, said 40 percent of the dead are children. The most affected departments are San Salvador, La Paz, Cuscatlan, Usulatan and San Vicente. San Vicente is the most heavily affected. The El Salvadoran government's web site states there were 108 landslides, 209 destroyed buildings and another 1,835 damaged ones. In all, 18 bridges were affected, it said. Private, government and U.N. donations have all been promised, but the needs exceed supplies, with high demand for food, construction materials, plastic sheeting, medications and clothing. Fumigation efforts were slated to begin Tuesday to reduce the chances of disease.
Excerpt from a recent email from Richard Bower, executive director of Cristosal: “I would like to share with you what IAES is doing in El Salvador, responding to the emergencies of housing, clothing and food for those whose neighborhoods have been destroyed by floods and mud slides. Yesterday I sent $3,500.00 to Martin to be of help, from special donation we have received. Episcopal Relief and Development sent $7,500, which seems a small amount for them. The church is working with other organizations to provide what is needed. The church has taken on responsibility to help 1,563 families, which include 6,747 persons. An inventory of families and needs was completed this past week. Please keep Archbishop Martín and the church in your prayers. They are working very hard.”
For more information about this trip to El Salvador, please contact Rev. Kevin Dixon at kdixon@stmaryskerrisdale.ca or call (604) 261-4228.
Please mail your completed registration form, with a $500 U.S. deposit check payable to Cristosal Foundation to:
Cristosal Tenth Anniversary Celebration
c/o Rev. Kevin Dixon
2490 W. 37th Ave.
Vancouver, BC
V6M 1P5
CANADA
(And am happy about it!) The folks at Artbeads.com came across my creativity blog and offered me free stuff if I’d blog about their products. So I agreed, why the heck not?! They suggested I choose $35 worth of supplies so I did. (Score!!) They sent them and I opened them and LOVED them! I didn’t get around to doing anything with them for a while but then sat down one day a while back to make some earrings.
I’ve made two pairs of ultra sparkling earrings now and worn them both to compliments, thank you very much! Today they sent me a card with a $20 gift certificate in it as a way of saying thanks for the blogging… which reminded me to uh... blog something. (Check out the blog post I wrote here) Plus, there is a little coupon code worth 10% off your purchase if you should decide to pick up a few beads at Artbeads.com. The code is: “SCF10P-ARTBEADS-0424” and it is good through 12/31/09… so pop on over and pick up a few things for your Christmas projects.
One of the videos I uploaded during the Lambeth Conference, 2008 was an interview with a man in charge of the construction of an outdoor labyrinth at the University of Kent, overlooking Canterbury, and oriented towards the towers of Canterbury Cathedral.
The crew completed the labyrinth in half the time they had projected, cutting thousands of York stone blocks on site and laying them in the newly-designed labyrinth pattern, the work of Jeff Saward who drew on labyrinths from several indigenous cultures, as well as Western models like the famous labyrinth of Chartres Cathedral.
The reason for the haste in construction was so that the labyrinth would be complete before the Lambeth Conference ended. I had the privilege of taking part in a dedicatory service near the end of the Conference, meaningful to me as I have the honor of serving in the diocese that is the birth of labyrinth movement, home of the Rev. Lauren Artress and the labyrinths of Grace Cathedral.
This past summer Sheila and went back to Canterbury, to hear our friends in the Piedmont Singers from Virginia sing Evensong at the cathedral. After the mid-afternoon Evensong, there was a draught of time before we would join the singers for dinner, so we went to the university in order to walk the labyrinth.
There, on that huge, sprawling, yet beautifully ordered, organic labyrinth we saw an English woman walking a young Rhodesian Ridgeback. He was red-wheaten in color, like our beloved Blaise, who had died only a few months before after an extraordinary life of 14 years. Really, he was the most beautiful Ridgeback I have every seen, next to Blaise.
Blaise was a great being, as the “Tale of Jumping Mouse” describes a bison – great in heart, in spirit, in intelligence, and bodily strength. Diagnosed with cancer on our car trip across the country to move to San Francisco, she lived on for three years, out of love for us, I believe. Like so many people, she hung onto life because she had a mission, supporting her human family.
Nobody in our family but me liked the movie “The Jane Austen Book Club,” but I have my reasons. A central reason was that one of the characters raised Rhodesians, and in explaining about the breed to another character said, “Rhodesians are matriarchal.” Lots fell into place about Blaise and our family then. I had always seen how deeply she loved us, and anyone who spent any time with her also knew what a dominant and dominating personality she had. I finally saw that the two went together; she was mothering us all those years.
The labyrinth is, if you will, the field of our being. In it we meet, recapitulate our life journey. These meetings are not in the mode of ghostly visitations, but in the manner of anamnesis, a representing. Thus, walking the labyrinth may be an occasion of transformation, brought about by prayerfully encountering the past, learning from the past in our present, and emerging into the new life that follows.
Blaise’s great being now inheres in our family as a whole, I think. The quality of unswerving devotion and love, the mothering principle, always there among us, I can now identify, celebrate, and honor.
At easy answers, half-truths and superficial relationships,
So that you may live deep within your heart.
May God bless you with anger …
At injustice, oppression and exploitation of people,
So that you may work for justice, freedom and peace.
May God bless you with tears …
To shed for those who suffer from pain, rejection, starvation and war,
So that you may reach out your hand to comfort them
And to turn their pain into joy.
May God bless you with foolishness …
To believe that you can make a difference in this world,
So that you can do what others say cannot be done.
Amen.
— A Franciscan benediction for challenging times
In his book The New Realities (New York: Harper & Row, 1989) Peter Drucker asks seven questions of leaders. They are as applicable to church leaders as to managing directors.
1. How well do we know our people? There is no substitute for "management by walking around" -- not just in the church but in the world outside. This puts oneself in the position of ordinary people -- whether in the congregation or outside. Do we give ourselves time to think through methodically each role within the church, evaluate the people who are fulfilling it, see the strains they are under and decide what help they need? At the same time we need to look at people outside the life of the church. Is there anything in the habits of our church which makes it difficult for them to hear and respond to the gospel? Is our personal ministry to them evangelistic? Who is best placed to communicate with them? A prayerful "walkabout" can be immensely significant, either done alone or with a group of other leaders.2. What information do we need to do our job effectively? Are we getting unnecessary information which merely overloads the system? Often churches are awash with the wrong information, e.g., finance, organization, charities and structures and not enough about people and the local community.
3. Which tasks do we do which advance the kingdom -- and which have we merely got used to doing? Cut out the latter: maximize the former.
4. Are we communicative? "Remember, what is obvious to us may not be obvious to others." The management expert, John Humble, said, "If you are an accountant, don't talk to them as though they were also accountants." He might have said that ministers should not talk as though everyone else were ministers, Anglicans as though everyone else were Anglicans, and old-agers as though everyone else had been in church for all their lives.
5. Has what we expected to happen, happened? Check that what you expect to happen has happened. If not, find out why.
6. Are we still learning? Keep learning. Continuing personal development, in spiritual depth and in human maturity, is necessary if we are not to become stale and dull. If one is working in technologically based industry, it is obvious, but no less necessary, for the Christian leader.
7. Are we taking care of ourselves? If we are, we will last a long time. (Peter Drucker is himself a good example of this. New Realities was published when he was 80 and he still keeps up a punishing routine of lecturing and writing.)
--John Finney, Church on the
Move: Leadership for Mission (London: Daybreak, 1992),
122-23, 178.
Don't tell me how God's mercy is as wide as the ocean, as deep as the sea. I already believe it, but that infinite prospect gets farther away the more we mouth it.
I thank you for lamenting his absences--from marriages going mad, from the deaths of your son and mine, from the inescapable terrors of history: Treblinka. Viet Nam. September Eleven. It's hard to celebrate his invisible Presence in the sacrament while seeing his visible absence from the world.
This must be why mystics and poets record the slender incursions of splintered light, echoes, fragments, odd words and phrases like flashes through darkened hallways. These stabs remind me that the proud and portly old church is really only that cut green slip grafted into a tiny nick that merciful God himself slit into the stem of his chosen Judah. The thin and tenuous thread we hang by, so astonishing, is the metaphor I need at the shoreline of all those immeasurable oceans of love.
-Rod Jellema
A billionaire threw a part somewhere on the Eastern seaboard shore. While there were many at the party, two of the guests who struck up a conversation were authors Joseph Heller (of Catch-22 fame) and Kurt Vonnegut (Slaughterhouse Five, etc). Kurt says to Joseph, "You know Joseph, our billionaire friend has earned more money in just one night than all the sales of your book, Catch-22! Heller shook his head and said, "You know, that's probably true." Heller then replied by saying "Ah, but I have one thing that he does not." "Oh," says Vonnegut, "What's that?" "Enough!" says Heller.
I find this story profound.
For years I have heard the rant of the theology of abundance. And I must tell you, I'm sick of it (I never liked it from the beginning and have used it grudgingly). For me, the theology of abundance plays right into the same game that the rest of the world plays: spend more, cause I have more! Or as the Dorritos chip commercial used to say: "We'll make more!" Only in this case, it's not the chip company making more, but rather God is making more.
While it is true that God gives and gives and gives again, what I like better is that God gives enough. Let me explain.
I woke up this morning, and it would have been enough for God to stop at that. I was owed nothing by God to permit me to rise up today, but who-hoo!, here I am and doing fine! Ah, but it would have been enough for God to have stopped there...but God didn't!
It would have been enough for God to not only allow me to rise, but to do so in my right mind (many of you think I'm out of my mind, but that's another subject). God owed me nothing to allow me to rise up and to be in my right mind...but ah, God in God's goodness gave those gifts to me (and even more) but it would have been enough.
A time is coming and in some sense is now here where I have less now than I did in the past: I'm wearing glasses these days, and while the body works wonderfully, it doesn't run like it did in my late teens and early twenties....but it is enough. Indeed, a day is coming when my health will fail, I won't own my house, my children will leave, loss is an inevitable part of the human condition. Ah, but it will be enough because I know that God is consistently loving and kind. No wonder the apostle Paul said (using God's voice) "My grace is sufficient for you..." More than sufficient, it is enough!
Yours for the reign of God,
Ron
We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. Ephesians 4:14
The above verse came to mind as I’ve been thinking about the health care debate in this country. When the specter of socialism was invoked regarding the “public option,” its doom seemed certain. Then, almost overnight, the public option was re-branded as “Medicare:e” (Medicare for everyone), and suddenly new life was breathed into the idea.
The Ephesians verse referred to dissent and confusion in the nascent Christian movement, proving that a base in faith is no vaccine against facile currents of shifting opinion. I would like to point out, however, that while it is common to deride the massive legislative work of The Episcopal Church’s General Convention (I have heard the 300+ resolutions referred to as “so what” resolutions in the main), our deliberative process, bringing to bear passionate, expert people from many perspectives on any one issue under debate, and submitting each resolution that makes it that far in the process to the vote of the whole representative democratic body, gives us ground to stand on in areas like health care.
Due to the work of the 2009 General Convention, I am able to say, not only on my own, but on the basis of the above-mentioned legislative process, that our denomination believes there should be quality health care available for all in this country, and that at best there should be a form of what is called the “public option.” Individual Episcopalians may well differ from the substance of the relevant resolution that is the basis for the above statement, but that is understood in a denomination that has embraced a democratic process, and, further, that values the diversity of minds that make up our church.
And finally, it is most important to me that I can say, within the public debate, that our church’s stance on health care rests on our faith, our apprehension of Christ who lifts up the dignity of all people, regardless of the presence or absence of worldly markers of success.
Only a few days after I developed an extensive pulmonary embolism, I slipped out of the house, against both medical and spousal advice, and was picked up by a driver to go to City Hall and speak at a hearing of the Planning Commission in favor of a plan that would allow the rebuilding of St. Luke’s Hospital. In conversation with the driver, a man in his sixties who lives 20 miles south of San Francisco, I learned that all four of his sons had been born at St. Luke’s, and that it was a place he loved and valued.
While St. Luke’s has been a valuable asset to this man and his family, I wonder if he has access to the excellent preventative health care that I have had, that has almost undoubtedly saved my life. The Christ I encounter in the Gospels and in my prayer life would, I believe, say that by being a child of God this man was as entitled as I, a person of privilege, to excellent health care. I’m glad to be part of a church that can and does say so.
MHA
The Chambered Nautilus
The nautilus is a living fossil whose close relatives date back hundreds of millions of years into geologic history. There are a few things we know about the life of the nautilus that invite us to think about our own lives. These animals live of course in their shell, but unlike other shelled sea animals they only live in a portion of the shell--one chamber at a time. The next chamber is constantly under construction. Each previous chamber is necessary for the animal to "swim" through the currents of the sea. Amazingly, each chamber is seven percent bigger than the chamber before it. When the animal grows the seven percent, it moves into the next chamber and starts preparing for the next move by building still another chamber. To move through the seas the animal releases gas into its previous homes (chambers) and that adds buoyancy that makes navigation possible. The building of the next chamber never ceases until the animal dies. These animals would seem to have perfected the balance between what has been and what will be.
Now, here's the rub for me...this story speaks to me about the reign of God. It would seem to me that like the nautilus, nothing, neither in our lives nor anything else in the reign of God is wasted. The "old chambers" of our lives are being used by God for buoyancy and navigation. Our old ways of being are not just left behind, but rather, are simply the "old shell" which God uses in our growth. Our whole lives are redeemed, and nothing is wasted in the reign of God. Good news, indeed.
Yours for the reign of God,
Ron